Mostrando entradas con la etiqueta Poemas. Mostrar todas las entradas
Mostrando entradas con la etiqueta Poemas. Mostrar todas las entradas
lunes, 9 de noviembre de 2020
miércoles, 28 de octubre de 2020
John Rogers on 'Lycidas' (NIVEL AVANZADO)
Dos lecciones sobre el poema de John Milton 'Lycidas', en el curso de John Rogers (Universidad de Yale):
martes, 22 de octubre de 2019
Good Friday : Rex Tragicus
Good Friday: Rex Tragicus, or, Christ Going to His Cross
Put off Thy Robe of Purple, then go on
To the sad place of execution:
Thine houre is come; and the Tormentor stands
Ready, to pierce Thy tender Feet, and Hands.
Long before this, the base, the dull, the rude,
Th'inconstant, and unpurged Multitude
Yawne for Thy coming; some 'ere this time crie,
How He deferres, how loath He is to die!
Amongst this scumme, the Souldier, with his speare,
And that sowre Fellow, with his vineger,
His spunge, and stick, do ask why Thou dost stay?
So do the Skurfe and Bran too: Go Thy way,
Thy way, Thou guiltlesse man, and satisfie
By Thine approach, each their beholding eye.
Not as a thief, shalt Thou ascend the mount,
But like a Person of some high account:
The Crosse shall be Thy Stage; and Thou shalt there
The spacious field have for Thy Theater.
Thou art that Roscius, and that markt-out man,
That must this day act the Tragedian,
To wonder and affrightment: Thou art He,
Whom all the flux of Nations comes to see;
Not those poor Theeves that act their parts with Thee:
Those act without regard, when once a King,
And God, as Thou art, comes to suffering.
No, No, this Scene from Thee takes life and sense,
And soule and spirit, plot, and excellence.
Why then begin, great King! ascend Thy Throne,
And thence proceed, to act Thy Passion
To such an height, to such a period rais'd,
As Hell, and Earth, and Heav'n may stand amaz'd.
God, and good Angells guide Thee; and so blesse
Thee in Thy severall parts of bitternesse;
That those, who see Thee nail'd unto the Tree,
May (though they scorn Thee) praise and pitie Thee.
And we (Thy Lovers) while we see Thee keep
The Lawes of Action, will both sigh, and weep;
And bring our Spices, to embalm Thee dead;
That done, we'll see Thee sweetly buried.
To the sad place of execution:
Thine houre is come; and the Tormentor stands
Ready, to pierce Thy tender Feet, and Hands.
Long before this, the base, the dull, the rude,
Th'inconstant, and unpurged Multitude
Yawne for Thy coming; some 'ere this time crie,
How He deferres, how loath He is to die!
Amongst this scumme, the Souldier, with his speare,
And that sowre Fellow, with his vineger,
His spunge, and stick, do ask why Thou dost stay?
So do the Skurfe and Bran too: Go Thy way,
Thy way, Thou guiltlesse man, and satisfie
By Thine approach, each their beholding eye.
Not as a thief, shalt Thou ascend the mount,
But like a Person of some high account:
The Crosse shall be Thy Stage; and Thou shalt there
The spacious field have for Thy Theater.
Thou art that Roscius, and that markt-out man,
That must this day act the Tragedian,
To wonder and affrightment: Thou art He,
Whom all the flux of Nations comes to see;
Not those poor Theeves that act their parts with Thee:
Those act without regard, when once a King,
And God, as Thou art, comes to suffering.
No, No, this Scene from Thee takes life and sense,
And soule and spirit, plot, and excellence.
Why then begin, great King! ascend Thy Throne,
And thence proceed, to act Thy Passion
To such an height, to such a period rais'd,
As Hell, and Earth, and Heav'n may stand amaz'd.
God, and good Angells guide Thee; and so blesse
Thee in Thy severall parts of bitternesse;
That those, who see Thee nail'd unto the Tree,
May (though they scorn Thee) praise and pitie Thee.
And we (Thy Lovers) while we see Thee keep
The Lawes of Action, will both sigh, and weep;
And bring our Spices, to embalm Thee dead;
That done, we'll see Thee sweetly buried.
_________________
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